
The tradition of Mundan, also known as Chudakarana or Chaula in India, is a very important ceremony for Hindus that involves shaving a child’s hair for the first time. This rite of passage, one of the sixteen samskaras (sacraments) of Hinduism, has deep spiritual, cultural and even health significance.
The Mundan is a crucial stage in a child’s life and one of the sixteen samskaras, a set of rituals and rites of passage in Hinduism that mark important stages in a person’s life, from conception to death. The word samskara is derived from Sanskrit and means “purification”, “perfection” or “sacrament”. These rituals aim to purify the body and mind, prepare them for the different phases of life and sanctify them.

| Ritual name | Meaning |
| 1 – Garbhadhana | Conception |
| 2 – Pumsavana | Regeneration (for fetal health during the first few months) |
| 3 – Simantonnayana | Blessing of the pregnant women |
| 4 – Jatakarman | Birth ritual |
| 5 – Namakarana | Don du nom (généralement au 11e jour) |
| 6 – Nishkramana | Baby’s first outing |
| 7 – Annaprashana | First solid meal (around 6 months) |
| 8 – Chudakarana | First haircut |
| 9 – Karnavedha | Ear piercing |
| 10 – Vidyarambha | Start of education |
| 11 – Upanayana | Spiritual initiation |
| 12 – Vedaramana | Study of the Vedas |
| 13 – Kesanta | Beard shaving |
| 14 – Samavartana | Return to the student house |
| 15 – Vivaha | Marriage |
| 16 – Antyeshti | Funeral |
The Mundan embodies above all a spiritual purification. By shaving the child’s first hairs, considered to be the vestige of previous lives and past karma, we seek to free the soul from its old burdens to offer it a true rebirth, healthy and light.

This symbolic stripping-away naturally extends into a connection with the divine, as the severed locks are traditionally offered to deities or entrusted to the sacred waters of the Ganges.

Beyond this sacred dimension, the ritual is also anchored in concrete concerns of health and well-being. Popular wisdom holds that this initial shaving stimulates more vigorous hair regrowth.
Mundan is usually celebrated in the child’s first, third or fifth year, often in an odd year, considered more auspicious. The choice of date and time is determined by a pandit (Hindu priest) based on astrology and the Hindu calendar.

In Rajasthan, where I live, the Mundan is a major event. The celebration begins with a festive parade through the town, with the child at the center of all attention. Perched on a white horse or seated in a carriage, he leads the family procession to the sound of drums and loudspeakers that make the air vibrate.

The ceremony traditionally continues at the family temple—often located in the ancestral village—where the Kuldev, the lineage’s tutelary deity, resides.


The day before Mundan, the village comes alive around a local feast. Guests particularly enjoy the Daal Baati, an emblematic dish of Rajasthan. It consists of balls of bread (baati) cooked in embers which are then crumbled into a lentil preparation (daal).

At dawn on the sacred day, the child is purified by a ritual bath before preparing for the ceremony. Under the guidance of the priests, he enters the temple where the symbolic gesture is performed: the offering of a few locks of hair to the protective divinity of the home.


Then, outside a professional barber begins to shave his head. A small tuft of hair (shikha) is sometimes left on the top of the head, symbolising the maintenance of divine knowledge.

Once the head is shaved, it is washed with holy water and a paste of sandalwood and turmeric is applied. This paste aims to soothe the skin, heal any cuts and protect the child from the evil eye.

After the elders’ blessings, the distribution of gifts, and the celebratory meal, the ritual concludes. The hair is then offered to a sacred river or buried, signifying the definitive abandonment of past karma.
