Chitrakoot, the city of wonders of Sitaram

People don’t come by chance to this ‘city of wonders’. Chitrakoot is a busy, buzzing pilgrimage town vibrating to the sound of the mantra ‘Ram Ram Sita Ram’. The legend goes that Lord Rama, his wife Sita and his brother Lakshmana spent 11 years in exile in the dense forests of Chitrakoot. In ancient time many saints and poets chose this place too as their home.

Chitrakoot
Ram ghats

Chitrakoot is divided between two districts, Chitrakuta in Uttar Pradesh and Satna in Madhya Pradesh. All around it are luxuriant forests and rivers.


The Legend


The town is intimately connected with the Ramayana, the epic of the god Rama – and, more specifically, his years in exile.

It is told that King Dasaratha, ruler of Ayodhya, was getting old. He felt it was time for one of his sons to take his place. Rama had a special place in the old king’s heart, so the kingdom of Ayodhya was granted to him.

Chitrakoot
Sita, Rama and Lakshmana in exile

The king’s youngest spouse Kaikeyi had a lady-in-waiting called Manthara, who was afraid to lose her place at court.

She went to see her mistress and shared her troubles with her: “If Rama becomes king,” she said, “his mother will take control of the kingdom and you will have no power in the palace at all.” This sowed doubt in Kaikeyi’s mind. She went to see Dasaratha, reminding him of a promise he had made a few years earlier after she had saved his life. She asked him to put her son Bharata on the throne and send Rama into exile for at least 14 years.

Chitrakoot
Kamadgiri hill, where Ram, Sita and Lakshmana lived during their exile

The king was an honest man. He could not go back on his word, so he reluctantly agreed to the young woman’s request.

Rama could not disobey his father; before he left, he made sure that the throne came to Bharata as agreed. Rama’s wife Sita and his youngest brother Lakshmana could not bear to see him leave alone and decided to go with him into exile. Bharata, who was devoted to Rama, refused to rule and begged Rama to come back, but Rama refused. So Bharata ruled the kingdom in Rama’s name.


And now, let’s visit Chitrakoot!


Ram Ghats


Chitrakoot
Ram ghat

The Chitrakoot ghats along the River Mandakini are called the Ram Ghats.

They are considered sacred because they are supposed to be on the exact spot where Sita and Ram stopped to bathe.

Chitrakoot
Temple above Ram Ghat
Another colorful temple bordering the Ram ghat

Les ghats sont jalonnés des deux côtés de temples plus au moins récents qui offrent une balade mystique agréable.

Chitrakoot
One of the ancient temples of Chitrakoot

An aarti (flame ceremony) takes place there at about 6.30pm; you can watch it from a small boat.

Chitrakoot
Evening arati on the ghats of Chitrakoot

Kamadgiri


Kamadgiri is Sanskrit for “wish-fulfilling mountain”, and Kamadgiri is a place of great spiritual importance for worshippers of Rama.

Chitrakoot
Pilgrims doing the 5km parikrama

It is thought to be the original site of Chitrakoot and the place where Ram, Sita and Lakshmana lived during their exile. The wooded hill is even regarded as an incarnation of Rama. The faithful perform a pilgrimage in the form of a parikrama or circumambulation of the hill, walking barefoot round the 5km paved path. Before they start they the worship Ram in the form of Kamtanath in the temple of that name.

Chitrakoot
One of the temples placed along the pilgrimage route

Dotted along the path round the hill there are temples – and stalls selling food or souvenirs.

Chitrakoot
One of the temples on the parikrama

One of the most important temples is Bharat Milap. It marks the place where Bharat is said to have found Rama again to persuade him to take over the throne of Ayodhya, the two brothers’ footprints bearing witness to the event.

Chitrakoot
Milap temple | Photo : Uttarpradeshtourism

Gupt Godawaree


Chitrakoot
Outside the 2 caves

Gupt Godawari is a surprising place with two sacred caves, one reached by a narrow passage and the other along the bed of a river.

According to legend, the Godavari river emerges from the first cave, then flows to the one below, and then disappears into the mountain.

Chitrakoot
Narrow access to the first cave

You reach the largest cave through a narrow passage; it contains several dedicated temples mostly dedicated to Sitha, Ram and Lakshmana.

Faithful praying in front of the effigies of Lakshmana, Rama and Sitha in the big cave

The other cave, more mysterious and adventurous, is in the bed of a stream. You will have to walk through knee-deep water along corridors in the rock to reach the small temple of Rama.

The corridors to reach the temple of the small cave

It is said that Rama and his brother Lakshmana had their headquarters here; when they left, they left two throne-shaped rocks.

The shrine with Rama and Lakshmana idols

Hanuman Dhara


The hillside temples of Hanuman Dhara


It is said that these Hanuman Dhara temples on the hillside were created by Rama as a place for Hanuman to rest and regain his strength on his return from Sri Lanka.

Priest applying orange sindoor on the Hanuman statue

Rama shot an arrow into the hillside; a stream sprang out, giving Hanuman relief. In one of the temples this stream flows gently over a Hanuman idol into a pool below. Visitors climb 500 steps to reach the temples. The view is superb.

Pilgrims at Hanuman Dhara Temple

Janki kund


Sitha kund | Photo : orchaa.wordpress.com

Janaki Kund is 2km south of Chitrakoot on the banks of the river Mandakini.

The name Janaki Kund means “Sita’s pool”. According to legend it was Sita’s favourite bathing place during her years of exile with her husband Rama. It is said that her footprints are imprinted on the rocks here.

Pilgrims believe that bathing here brings good luck.


Sati Anasuya Ashram


The entrance to the Ashram Sati Anasuya


The Sati Anasuya Ashram is located beside a stream, in a peaceful, bucolic area. It is dedicated to Sati Anusuya, wife of the great sage Atri.

It is told that the sage Narada Muni sang the praises of her purity and devotion. This made the goddesses Durga, Laxmi and Saraswati mad with jealousy so they sent Shiva, Vishnu and Brahma, their respective husbands, to test Anusuya.

Lying effigy of Hanuman

The divine trinity took the form of three Brahmans and asked Sati Anusuya to feed them, but to do so naked. To fulfil their wish without losing her virtue Anusuya used her powers to change the three men into three babies before she fed them. Seeing this, the three goddesses came to excuse themselves and asked Anusuya to return their husbands to them. When the three gods regained their original forms, they blessed Anusuya with three sons.

Ever since, Sati Anusuya has been worshipped as a symbol of virtue and devotion. The temple stands on the site where Sati Anusuya is supposed to have lived with her three sons.

Sati Anusuiya

Sphatic Shila


Rock believed to contain Rama’s footprints


Lost in a thick forest, Sphatic Shila is another peaceful spot in the outskirts of Chitrakoot, set by the Mandakini River. It is said that Sita and Ram came there to rest and admire the beauty of the region. There are several temples and a rock (shila) bearing Rama’s footprints.

One of Rama’s supposed steps

Bharat Koop


The main temple of Bharat Koop


Bharat Koop, a few kilometres from Chitrakoot, is another legendary place, with two colourful temples around a sacred well.

The legend goes that when Bharat came to see Rama at Chitrakoot to persuade him to come back to Ayodhya, he brought with him water from five sacred rivers to perform an abhishekam (ritual) for Rama.

The sacred water well of Bharat Koop

When Rama refused to come back, Bharat asked the sage Vashisht how best to use the holy water. Vashisht told him to store the water in a well not far from Chitrakoot. The water of this well would always remain pure and would be venerated to the end of time.

The temple complex around the well

Ganesha Bagh


Ganesha bagh temple

Located near Chitrakoot, Ganesh Bagh, was originally a royal garden built by King Vinayak Rao. He used it as a summer retreat for his sporting activities. 

At the entrance is a stepwell or baoli, unfortunately in a very dilapidated state.

The temple dedicated to Shiva, built in the style of Khajuraho, is the most interesting structure in the park.

The temple’s ablution basin

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